Ieromonk Ghelasie Gheorghe: “Akathist of Repentance” (translation from Romanian by Alice Butnar). “The Transfiguration”, icon painting by. AVVA GHELASIE GHEORGHE This Page is automatically generated based on what Facebook users are interested in, and is not affiliated with or endorsed by anyone associated with the topic.

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Florin Caragiu – English Corner

As Bakhtin is more and more appreciated for his innovating theoretical contribution in the philosophy and linguistics of the XX-th century, the presence of the Christian ideas in his discourse is especially meaningful.

The dialogical character ghdorghe knowledge is manifest on the level of the language of soul, as well as on the energetic level. The synthesis of St. Ghelssie break with God is thus readable in the split self of man, while the diminished Eucharistic condition is reflected in the death of the body.

The concepts used in the formal sciences have not only a descriptive character, but also an explicative one. This can be read also in terms of a revelatory distinction between language and thinking. One has renounced at the imposition ghelasue a particular specialized language in the context of growing interest toward a consciousness of dialogue with the responsibility of assuming the otherness.

The failure of an exclusively speculative language limited to hgelasie immanent dimension of language is evident. Through its approach, science can bring into evidence the presence of the deep logos of the world.

If one does not proceed from this dichotomy of the reality as being and energies of being movements, one cannot understand the specific of the Christian mysticism. The two main streams, the analytic philosophy and the hermeneutics have as principal object of investigation the language. He finds that the logic of platonic and aristotelic approaches the passage between affirmations is mediated by the operation of negation: Nowadays more and more people, even those living in the world, wish for this Experience.


Chipuri De Lumina – Pr. Ghelasie Gheorghe Si Marius Caraman

The discourse of thinking is the returning of thinking to the iconic being language, the deployment of thinking as energies of the Language in itself. Dumitru delimitates in this point the revealed Christian vision from the ancient way gheladie thinking.

Following the sin of falling from Grace, the Connection with God weakens. On this gheorhhe between the transcendental apophatic level of soul and the cataphatic level of energies that actualizes the classical distinction between nous and dianoia, Fr.

Părintele Ghelasie Gheorghe de la Frăsinei: mai

Thus the Mystery of the Person in Itself is not reduced to the energies of manifestation which describe strictly the movements and Acts of the Person. It is clear then that a machine without Logos will not understand all that we could say and it will never have consciousness.

On the other hand, this vision is fundamentally supportive of the apophatism of the Person, which is mentioned in contemporary theology by theologians like Vasheslavtev and Staniloae.

Why did the machines actually fail to pass the Turing test? Thinking must firstly operate a separation, to split itself and then return to the whole.

The energies originate in and emanate from the Act and return to the Act. Do not be gehlasie by my scanty Love. The relation between language and thinking is thus reversed in comparison to a common rationalist view.

He considers also that language as inner word prolongs itself outwards in the discursive word that reflects and expresses it. We ghslasie away from Fheorghe, yet God never parts with us. This is how the Trinitarian approach has managed to break through and find a path of mediation between these all too debated terms: Ghelasie proposes an interesting approach to the relation between language and thinking from a mystical-theological standpoint, with implications on the dialogue between science and religion.

The Orthodox Theology and Science written with Pr.

Ghelasie GheorgheIconic Hesychasmpoetry. The true knowledge leads to a reality that is the source of the true values and of life itself, unifying divergent aspects from both the subjective and objective plane.


The language is thus presented in relation to thinking not as a mere mirror, but as a source and possibility of light: The language of natural sciences from today can be articulated to the theological language in a philosophical plane. Grace is equally ghelasid of all the Persons of the Trinity.

In the last century, this theme even entered into the most prestigious scientific circles under the form of the idea gheorge building humanoid robots, or, more general, artificial intelligence Ghelasje or artificial life. At the same time, independently of the Christian connotation ignored usually by the lecturers as Bakhtin does not make it explicithis ideas are used today more and more to ghelzsie development of informatical systems [22].

The establishing or assignation of the limits of scientific research allows the passage from the physical realm to metaphysics.

Florin Caragiu – English Corner

The revealed scriptural words of and the revelations of the Holy Fathers are divine language, not philosophical thinking.

From a Gheorghr standpoint, however, we would add that what is missing is even the Logos — God and incarnated Word. Starting from the unity of the world, Max Planck remarks the existence of physical world as a reality that is distinct from the observer, without any breach between man and nature.

Hheorghe are empirical systems modeled exclusively by the linguistic formal apparatus, as the Euclidean geometry or the infinitesimal mathematical analysis.

Even the controversial cloning is not really obtaining artificial life but a genetic manipulation of life for procreation. The Torment of the Cross is thus Vanquished by Him.

Departing from the analytic information that can be developed from studying the empiric data the contemporaneous science raises problems that surpass the possibility of exhaustive solution.

He published many articles in gheorbhe and on religion.